Yeshu ne kyon kaha ki Unhein us Ghadi ka pata nahin? Jawab ek shaadi mein chhupa hai

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Sirf Pita us ghadi ko jaanta hai: Yahudi shaadi humein Prabhu Yeshua ke baare mein kya sikhati hai

Saaransh

Shayad aapne bhi Kab ho: “Agar Yeshu Parmeshwar hain, to Unhein yeh kyon nahin pata tha ki woh ghadi kab aayegi?” Susamachar mein Prabhu Yeshua (Yeshu) kehte hain ki us din aur us ghadi ko sirf Pita jaanta hai (Markus 13:32). Quran bhi kehta hai ki us ghadi ka gyaan sirf Parmeshwar ke paas hai (Surah 7:187). To is baat par hum sehmat hain. Lekin Prabhu Yeshua ka theek-theek matlab kya tha?

Yeh ek imaandaar sawaal hai, aur iska imaandaar jawaab milna chahiye. Is lekh mein hum is vachan ko akele nahin padhte, balki us badi kahaani ke andar padhte hain jo Prabhu Yeshua khud sunate hain: ek Doolhe ki kahaani jo apni dulhan ko lene aata hai. Hum step-by-step us shaadi ko dekhenge jaise woh Israel mein taiyaar ki jaati thi: mulya, katora, snaan, Pita ka ghar, bayana, turhi aur bhoj.

Tab aapko kuchh sundar dikhai deta hai. Jis vachan se Prabhu Yeshua ko chhota dikhaya jaata hai, wahi vachan asal mein dikhata hai ki Unka prem kitna bada hai, aur woh Pita ki ichchha ko kitni poornata se maante hain.

Sandarbh ke bina vachan hathiyaar ban jaata hai. Sandarbh ke saath vachan khidki ban jaata hai.

Detailed explanation

1. Aapatti

Pehle hum dhyaan se sunein ki kya kaha ja raha hai. Jaitoon ke pahaad par Prabhu Yeshua is yug ke ant aur apne lautne ke baare mein baat karte hain. Phir woh kehte hain:

Markus 13:32
“Us din ya us ghadi ke vishay mein koi nahin jaanta, na swarg ke doot aur na Putra; parantu keval Pita.”

Matti 24:36 mein bhi yahi baat hai. Bahut se Musalmanon ka tark seedha hai: Parmeshwar sab kuchh jaanta hai. Putra yeh nahin jaanta tha. Isliye Putra ishwariya nahin hai, balki sirf ek nabi hai.

Dhyaan dene wali baat yeh hai ki Quran bhi kehta hai ki us ghadi ko sirf Parmeshwar jaanta hai (Surah 7:187). To is baat par Masihi aur Musalmaan sehmat hain: ant ka samay Parmeshwar ke haath mein hai. Sawaal sirf yeh hai ki jab Prabhu Yeshua kehte hain ki Pita ise jaanta hai, to iska kya matlab hai. Ise samajhne ke liye humein us chitra ko dekhna hoga jise woh baar-baar use karte hain.

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2. Prabhu Yeshua khud ko Doolha kehte hain

Yeh sanyog nahin hai ki Prabhu Yeshua shaadi ki baat karte hain. Yeh Unke pasandeeda chitron mein se ek hai. Jab log poochhte hain ki Unke chele upvaas kyon nahin karte, to woh jawaab dete hain:

Matti 9:15
“Kya baraati, jab tak doolha unke saath hai shok kar sakte hain? Par woh din aayenge, ki doolha unse alag kiya jaayega, us samay woh upvaas karenge.”

Yuhanna baptisma dene wala bhi Unhein yahi kehta hai: “Jiski dulhin hai, wahi doolha hai” (Yuhanna 3:29). Paulus Kurinthus ki kalisiya ko likhta hai: “Maine ek hi purush se tumhari baat lagaai hai, ki tumhein pavitra kunwaari ki naai Masih ko saunp doon” (2 Kurinthiyon 11:2). Aur Bible ki aakhri kitaab Memne ke byaah ke saath khatam hoti hai (Prakashitvakya 19:7-9).

Yeh chitra naya nahin hai. Purane Niyam mein hi Parmeshwar Israel ke saath apni vaacha ko vivaah ke roop mein batata hai:

Hoshe 2:19
“Main sada ke liye tujhe apni stree karne ki pratigya karoonga.”

(Kuchh anuvaadon mein yeh Hoshe 2:18 hai.) To jo koi Yahudi background jaanta hai, use Prabhu Yeshua ke shabdon mein ek poori kahaani goonjti sunai deti hai. Aaiye, us kahaani ko step-by-step dekhein.

Yahudi shaadi ka kram

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3. Dulhan ka mulya: Unki jaan se chukaya gaya

Purane Israel mein shaadi do parivaaron ke beech ek samjhaute se shuru hoti thi. Doolha dulhan ke parivaar ko ek mulya (Ibrani mein mohar) chukata tha. Iske baare mein aap Utpatti 34:12, Nirgaman 22:16-17 aur 1 Shamuel 18:25 mein padh sakte hain. Woh mulya dikhata tha ki dulhan kitni keemti hai. Aakhirkar parivaar ek aisi beti ko kho raha tha jo ghar ke kaamon mein haath bantaati thi.

Prabhu Yeshua ne apni dulhan ke liye kya chukaya? Na chaandi, na sona, balki khud ko:

1 Patras 1:18-19
“…tum jaante ho, ki tumhara nikamma chaalchalan jo baap daadon se chala aata hai us se tumhara chhutkaara chaandi sone arthaat naashmaan vastuon ke dwara nahin hua. Par nirdosh aur nishkalank memne arthaat Masih ke bahumoolya lahoo ke dwara hua.”

Paulus ise aur bhi chhote mein kehta hai: “Daam dekar mol liye gaye ho” (1 Kurinthiyon 6:20). Aur Ifisiyon 5:25 mein hum padhte hain ki Masih ne kalisiya se prem kiya aur apne aap ko uske liye de diya.

Dulhan bhi kuchh apne saath laati thi: apna dahej. Hum kya laate hain? Kuchh nahin, sirf apna jeevan, jise hum Unhein saunp dete hain (Romiyon 12:1). Woh sab kuchh dete hain, aur hum khud ko dete hain.

Mulya batata hai ki dulhan kitni keemti hai. Krus batata hai ki aap Unke liye kitne keemti hain.

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4. Vaacha ka katora

Jab mulya chuka diya jaata, to dono ki sagaai official ho jaati. Ibrani mein is sagaai ko erusin ya kiddushin kehte hain, jiska matlab hai “alag kiya hua” ya “pavitra kiya hua”. Yeh ek vaade se badhkar tha. Us pal se dono ek-doosre ke ho jaate the, bhale hi woh abhi saath nahin rehte the. Vaacha daakhras ke ek katore se pakki ki jaati thi.

Ab apne chelon ke saath Prabhu Yeshua ki aakhri shaam ko dekhiye:

Luka 22:20
“Yeh katora mere us lahoo mein jo tumhare liye bahaaya jaata hai nayi vaacha hai.”

Yahan use hua Yunaani shabd diathēkē ka matlab hai “vaacha” (kuchh purane anuvaad ise “vaseeyat” bhi kehte hain). Isiliye Matti 26:28 kehta hai: “Yeh vaacha ka mera woh lahoo hai.” To Prabhu Yeshua yeh nahin kehte: “Yeh sirf ek yaad hai.” Woh kehte hain: yeh vaacha hai. Jo us katore se peeta hai, woh Unhein “haan” kehta hai. Katora Unke jeevan ka prateek hai, jo dulhan ke liye undela jaata hai. Kuchh hi ghanton baad yeh krus par sach mein hua.

Isliye Prabhu Bhoj koi alag-thalag rasm nahin hai. Yeh sagaai ka katora hai. Har baar jab kalisiya ismein se peeti hai, to woh Unki mrityu ka prachaar karti hai, “jab tak woh na aaye” (1 Kurinthiyon 11:26). To katore mein hi yeh vaada chhupa hai ki Doolha lautega.

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5. Shuddhi ka snaan: shuddhata aur nayi shuruaat

Shaadi se pehle dulhan mikve mein, yaani ek dharmik snaankund mein, shuddh ki jaati thi. Woh poori tarah paani mein dubki lagaati thi. Yeh shuddhata aur nayi shuruaat ka prateek tha: purani sthiti peechhe chhoot jaati thi, aur naya jeevan shuru hota tha.

Paulus lagbhag theek yahi chitra use karta hai:

Ifisiyon 5:25-27
“…jaisa Masih ne bhi kalisiya se prem karke apne aap ko uske liye de diya. Ki usko vachan ke dwara jal ke snaan se shuddh karke pavitra banaaye. Aur use ek aisi tejasvi kalisiya bana kar apne paas khadi kare, jismein na kalank, na jhurri, na koi aisi vastu ho, varan pavitra aur nirdosh ho.”

Yahan aap baptisma dekhte hain. Jo baptisma leta hai, woh paani mein jaata hai aur purane jeevan ko peechhe chhodta hai. Jo upar aata hai, woh Doolhe ka ho jaata hai (Romiyon 6:3-4). Paani apne aap mein kisi ko shuddh nahin karta. Yeh ek public nishaan hai ki aap Unke hain aur woh aapko shuddh karte hain.

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6. Doolha jagah taiyaar karne jaata hai

Sagaai ke baad doolha chala jaata tha. Woh apne pita ke ghar laut jaata tha. Wahan woh apni dulhan ke liye jagah taiyaar karta tha, kyonki woh uske saath uske pita ke ghar mein rehne aane wali thi. Yeh samay lamba ho sakta tha. Dulhan intezaar karti aur khud ko taiyaar karti thi.

Apni mrityu se pehle ki shaam Prabhu Yeshua apne chelon se kehte hain:

Yuhanna 14:2-3
“Mere Pita ke ghar mein bahut se rehne ke sthaan hain, yadi na hote, to main tumse keh deta kyonki main tumhare liye jagah taiyaar karne jaata hoon. Aur yadi main jaakar tumhare liye jagah taiyaar karoon, to phir aakar tumhein apne yahan le jaaoonga, ki jahan main rahoon wahan tum bhi raho.”

Har hisse par dhyaan dijiye: woh jaate hain. Woh apne Pita ke ghar jaate hain. Woh jagah taiyaar karte hain. Woh lautte hain. Woh dulhan ko apne saath le jaate hain. Yeh theek Yahudi shaadi ka kram hai. Unke chelon ne ise zaroor pehchaana hoga.

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7. Bayana: Pavitra Aatma

Bible mein sagaai ke samay dulhan ko bhentein milti thin. Jab Ibrahim ka daas Ishaak ke liye Rebeka ka haath maangne aaya, to usne use chaandi aur sone ke gehne aur kapde diye (Utpatti 24:53). Woh bhentein ek dikhai dene wala bayana thin: is baat ka saboot ki samjhauta pakka hai. Sab dekh sakte the ki uski baat pakki ho chuki hai. Woh khaali haath nahin rahi.

Prabhu Yeshua bhi jaane se pehle apne chelon se kuchh vaada karte hain:

Yuhanna 14:16 aur 18
“Aur main Pita se binti karoonga, aur woh tumhein ek aur Sahayak dega, ki woh sarvada tumhare saath rahe. (…) Main tumhein anaath na chhodoonga, main tumhare paas aata hoon.”

Aur Paulus sach mein “bayana” shabd use karta hai:

Ifisiyon 1:13-14
“…aur us par vishvaas kiya to usmein pratigya kiye hue Pavitra Aatma ki chhaap lagi. Woh uske mol liye huon ke chhutkaare ke liye hamari meeraas ka bayana hai, ki uski mahima ki stuti ho.”

Yahan ka Yunaani shabd arrabōn advance payment ya girvi ka matlab rakhta hai. Baad ki Yunaani bhasha mein iska use sagaai ki angoothi ke liye bhi hone laga. To Pavitra Aatma is baat ki guarantee hain ki Doolha lautega. Woh dulhan ko shaanti dete hain, use bal dete hain aur yaad dilaate hain ki woh kiski hai (2 Kurinthiyon 1:22 bhi dekhein).

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8. Vaacha ke gawah

Israel mein sagaai chhupkar nahin hoti thi. Wahan gawah hote the. Moosa ki vyavastha mein likha hai: “Do va teen saakshiyon ke kehne se baat pakki thehre” (Vyavasthavivaran 19:15).

Prabhu Yeshua ke saath bhi gawah hain. Unke baptisme ke samay Pita swarg se kehta hai: “Yeh mera priya Putra hai, jisse main atyant prasann hoon” (Matti 3:17). Prabhu Yeshua kehte hain ki satya ka Aatma Unki gawahi dega (Yuhanna 15:26). Aur Aatma hamare man mein gawahi deta hai ki hum Parmeshwar ki santaan hain (Romiyon 8:16).

To Doolhe aur Unki dulhan ke beech ki vaacha khuli, pakki aur nishchit hai. Koi nahin keh sakta ki woh ek aspasht samjhauta tha.

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9. Sirf Pita us ghadi ko jaanta hai

Ab hum us vachan par aate hain jiske baare mein yeh saari baat hai. Pehle ek sawaal: Bible mein byaah ka bhoj kaun karta hai? Prabhu Yeshua khud ek drishtant mein iska jawaab dete hain:

Matti 22:2-4
“Swarg ka rajya us raja ke samaan hai, jisne apne putra ka byaah kiya. Aur usne apne daason ko bheja, ki nevtahaariyon ko byaah ke bhoj mein bulaayein (…) Dekho, main bhoj taiyaar kar chuka hoon (…) aur sab kuchh taiyaar hai; byaah ke bhoj mein aao.”

Byaah ka bhoj putra nahin, balki pita karta hai. Wahi bhoj taiyaar karta hai. Wahi batata hai ki sab kuchh kab taiyaar hai. Wahi nimantran bhejta hai. Yeh Israel mein shaadi tay hone ke tareeke se mel khaata hai: yeh pita ka kaam tha. Ibrahim apne putra Ishaak ke liye dulhan ka prabandh karta hai aur apne daas ko bhejta hai (Utpatti 24:1-4), aur Parmeshwar bandiyon se kehta hai: “Apne beton ke liye striyaan byaah lo” (Yirmayah 29:6).

Ab sochiye ki koi us drishtant ke putra se poochhta hai: “Shaadi kab hai?” Imaandaar jawaab hoga: “Yeh mere pita tay karte hain.”

To phir se Prabhu Yeshua ke shabd suniye: us din ya us ghadi ko koi nahin jaanta, na Putra, parantu keval Pita. Unke Yahudi chelon ke kaanon mein yeh kamzori jaisa nahin laga. Yeh shaadi ki bhasha jaisa laga. Putra apne Pita ke signal ka intezaar karta hai.

Apne punarutthaan ke baad Prabhu Yeshua yahi baat kehte hain, par is baar “adhikaar” shabd ke saath:

Preriton ke Kaam 1:7
“Un samayon ya kaalon ko jaanna, jinko Pita ne apne hi adhikaar mein rakha hai, tumhara kaam nahin.”

To yahan baat sabse pehle gyaan ki nahin, balki iski hai ki samay kaun tay karta hai. Woh Pita hai. Prabhu Yeshua apne Pita ke baare mein hamesha isi tarah baat karte hain: “Putra aap se kuchh nahin kar sakta, keval woh jo Pita ko karte dekhta hai” (Yuhanna 5:19), aur “Pita mujhse bada hai” (Yuhanna 14:28).

Jo Putra apne Pita ka intezaar karta hai, woh kami wala Putra nahin hai. Woh poori tarah aagyaakaari Putra hai.

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10. To phir “na Putra” ka kya matlab hai?

Humein text ke saath imaandaar rehna hoga. Usmein sirf yeh nahin likha ki Pita samay tay karta hai, balki yeh bhi likha hai ki Putra ise nahin jaanta tha. Humein ise mitaana nahin chahiye. To hum iske baare mein kya keh sakte hain?

Woh us Putra ke roop mein bole jisne khud ko deen kiya tha

Prabhu Yeshua ne yeh shabd tab kahe jab woh prithvi par the, apni deenta ke samay mein. Woh khud achchhi tarah jaante the ki woh kahan se aaye hain. Aakhri shaam woh prarthna karte hain:

Yuhanna 17:5
“Aur ab, he Pita, tu apne saath meri mahima us mahima se kar jo jagat ke hone se pehle, meri tere saath thi.”

Koi nabi is tarah prarthna nahin kar sakta. Sansaar ke hone se pehle hi Prabhu Yeshua ki Pita ke saath mahima thi. Par Unhone us mahima ko kuchh samay ke liye alag rakh diya tha. Paulus iska varnan yun karta hai:

Filippiyon 2:6-8
“…jisne Parmeshwar ke swaroop mein hokar bhi Parmeshwar ke tulya hone ko apne vash mein rakhne ki vastu na samjha. Varan apne aap ko aisa shoonya kar diya, aur daas ka swaroop dhaaran kiya, aur manushya ki samaanta mein ho gaya. Aur manushya ke roop mein pragat hokar apne aap ko deen kiya, aur yahan tak aagyaakaari raha, ki mrityu, haan, krus ki mrityu bhi seh li.”

Us samay woh poori tarah Pita par nirbhar hokar jiye. Woh “buddhi mein” badhte gaye (Luka 2:52). Unhone sirf wahi kaha jo Pita ne Unhein diya (Yuhanna 12:49). Unka us ghadi ko na jaanna is chitra mein theek baithta hai: ek aisa Putra jo sab kuchh grahan karta hai aur apne liye kuchh nahin leta.

Baad mein Pita ne Unhein prakashan diya

Kahaani Markus 13 par nahin rukti. Unke punarutthaan aur mahima paane ke baad hum kuchh alag dekhte hain:

Prakashitvakya 1:1
“Yeshu Masih ka prakashitvakya jo use Parmeshwar ne isliye diya, ki apne daason ko woh baatein, jinka sheeghra hona avashya hai, dikhaaye…”

Pita srot hai. Woh deta hai. Putra grahan karta hai aur use prakat karta hai. Bible har jagah Pita aur Putra ke baare mein theek isi tarah baat karti hai: Pita adrishya srot ke roop mein, aur Prabhu Yeshua uske poorn, dikhai dene wale prakashan ke roop mein. Unhi mein “buddhi aur gyaan ke saare bhandaar chhipe hue hain” (Kulussiyon 2:3).

Iska kya matlab nahin hai

Iska matlab yeh nahin hai ki Prabhu Yeshua “sirf” ek nabi hain. Kisi nabi ne kabhi nahin kaha: “Jisne mujhe dekha hai usne Pita ko dekha hai” (Yuhanna 14:9). Kisi nabi ne yeh nahin kaha ki woh khud sansaar ka nyaay karne lautega (Matti 25:31-32). Aur dhyaan dijiye: usi vachan mein Prabhu Yeshua khud ko swargdooton se upar rakhte hain. “Koi nahin, na swargdoot, na Putra.” Woh khud ko manushyon mein se ek ya swargdooton mein se ek nahin kehte. Woh khud ko Putra kehte hain, Pita ke saath.

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11. Achanak: pukaar aur turhi

Jab pita signal deta, to doolha aksar raat ko nikal padta tha. Uske dost aage-aage chalte aur iski ghoshna karte. Shofar, yaani medhe ke seeng ka narsingha, phoonka jaata. Dulhan ko theek-theek pata nahin hota tha ki yeh kab hoga, isliye use hamesha taiyaar rehna padta tha, apne deepak mein tel liye hue.

Yahi theek das kunwaariyon ka drishtant hai:

Matti 25:6
“Aadhi raat ko dhoom machi, ki dekho, doolha aa raha hai, usse bhent karne ke liye chalo.”

Aur Prabhu Yeshua isse jo shiksha jodte hain: “Isliye jaagte raho, kyonki tum na us din ko jaante ho, na us ghadi ko” (Matti 25:13). Paulus batata hai ki yeh kaise hoga:

1 Thissaluneekiyon 4:16-17
“Kyonki Prabhu aap hi swarg se utrega; us samay lalkaar, aur pradhaan doot ka shabd sunai dega, aur Parmeshwar ki turhi phoonki jaayegi. (…) Aur is reeti se hum sada Prabhu ke saath rahenge.”

Pukaar, turhi, dulhan ka le jaaya jaana: yeh sab shaadi ki bhasha hai.

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12. Pita ke ghar mein byaah ka bhoj

Iske baad dulhan ko pita ke ghar laaya jaata tha. Wahan byaah ka bhoj shuru hota tha, khaana, daakhras, sangeet aur khushi ke saath. Aisa bhoj poore ek hafte tak chal sakta tha (Utpatti 29:27 aur Nyaayiyon 14:12 dekhein).

Aakhri bhoj ke samay Prabhu Yeshua ek aisi baat kehte hain jo is background ke bina aasaani se chhoot jaati hai:

Matti 26:29
“Main tumse kehta hoon, ki daakh ka yeh ras us din tak kabhi na peeoonga, jab tak tumhare saath apne Pita ke rajya mein naya na peeoon.”

Doolha bhoj tak phir nahin peeta. Woh agla katora byaah ke liye bachaakar rakhta hai. Aur Bible isi nimantran ke saath khatam hoti hai:

Prakashitvakya 19:9
“Dhanya woh hain, jo Memne ke byaah ke bhoj mein bulaaye gaye hain.”

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13. Prabhu Yeshua ke vachanon par bana hua

Yeh poora chitra koi aisi kahaani nahin hai jise logon ne baad mein gadh liya ho. Har step Bible mein hai, aur sabse zaroori steps khud Prabhu Yeshua ke munh se nikle hain:

• Woh khud ko Doolha kehte hain (Matti 9:15).
• Woh apne lahoo ko nayi vaacha ka lahoo kehte hain (Matti 26:28).
• Woh apne Pita ke ghar mein jagah taiyaar karne jaate hain (Yuhanna 14:2).
• Woh Sahayak ko bhejne ka vaada karte hain (Yuhanna 14:16).
• Woh batate hain ki pita apne putra ke liye byaah ka bhoj karta hai (Matti 22:2).
• Woh kehte hain ki samay Pita tay karta hai (Preriton ke Kaam 1:7).
• Woh laut kar humein apne saath le jaane ka vaada karte hain (Yuhanna 14:3).

Yahudi background is chitra ko zinda bana deta hai. Par neenv Bible hai, aur isiliye yeh kahaani mazbooti se khadi hai.

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Sawaal aur jawaab

Kya Prabhu Yeshua sach mein nahin jaante the ki woh kab lautenge?

Markus 13:32 mein yahi likha hai, aur humein ise taalne ki zaroorat nahin hai. Unhone yeh tab kaha jab Unhone khud ko deen kiya tha aur poori tarah Pita par nirbhar hokar jee rahe the (Filippiyon 2:7). Mahima paane ke baad Pita ne Unhein aane wali baaton ka prakashan diya (Prakashitvakya 1:1).

Kya yeh vachan saabit karta hai ki Prabhu Yeshua sirf ek nabi hain?

Nahin. Usi vachan mein woh khud ko swargdooton se upar rakhte hain aur khud ko Pita ke saath “Putra” kehte hain. Usi adhyaay mein woh kehte hain ki woh khud badi saamarth aur mahima ke saath lautenge (Markus 13:26). Koi nabi apne baare mein aisa nahin kehta.

Woh kyon kehte hain ki sirf Pita jaanta hai?

Kyonki Pita srot hai aur wahi samay tay karta hai (Preriton ke Kaam 1:7). Shaadi ki bhasha mein: Putra apni dulhan ko lene usi pal jaata hai jab Pita kehta hai: “Samay aa gaya hai.”

Prabhu Yeshua ne dulhan ka kaun-sa mulya chukaya?

Apna hi jeevan aur krus par apna lahoo (1 Patras 1:18-19; Ifisiyon 5:25).

Dulhan ke paas abhi kaun-sa bayana hai?

Pavitra Aatma. Woh is baat ka saboot hain ki hum Doolhe ke hain aur woh lautega (Ifisiyon 1:13-14).

Aaj mere liye iska kya matlab hai?

Intezaar karti dulhan ki tarah jiyein: vafaadaar, pavitra aur taiyaar. Darr mein nahin, balki ummeed mein. Aap us ghadi ko nahin jaante, par aap yeh jaante hain ki kaun aa raha hai.

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Antim vichaar

“Sirf Pita us ghadi ko jaanta hai” yeh vachan aksar Prabhu Yeshua ko chhota dikhane ke liye use kiya jaata hai. Par jo ise iske sandarbh mein padhta hai, woh ek aise Doolhe ko dekhta hai jisne sabse bada mulya chukaya, vaacha ka katora diya, apni Aatma ko bayane ke roop mein chhoda aur ab apne Pita ke ghar mein jagah taiyaar kar raha hai. Woh sirf apne Pita ke vachan ka intezaar kar raha hai.

Sandarbh hi sab kuchh hai. Aur aap Bible mein jitni gehraai se khojte hain, utna hi zyaada jaante hain ki woh aapse kitna prem karte hain.

Doolha aa raha hai. Sirf Pita us ghadi ko jaanta hai.
Par aap aaj hi jaan sakte hain ki woh aapke liye aa raha hai.

 

Prakashitvakya 22:17
“Aur Aatma, aur dulhin dono kehti hain, aa.”

 

Bible ke vachan Hindi Bible (O.V.) se liye gaye hain, Roman lipi mein.

 

Markus 13:32 ko kai anuvaadon mein aur mool text ke saath BibleHub par padhein.