Parmeshwar Kaun Hai?
Sirf ek hi hai jo Sabse Uncha (the Most High) hai
Vyavastha-vivran 6:4 (CJB)
4 “Sh’ma, Yisra’el! ADONAI Eloheinu, ADONAI echad.”
Sun, hey Israel! ADONAI hamara Parmeshwar hai, ADONAI ek hi hai.
Yuhanna 17:3
3 Aur anant jeevan yeh hai ki woh Tujhe, ekmatra sachche Parmeshwar ko,
aur Yeshu Masih ko, jise Tune bheja hai, jaanein.
1 Kurinthiyon 8:6
6 Phir bhi hamare liye to ek hi Parmeshwar hai: yaani Pita, jiski taraf se
sab cheezein hain, aur hum usi ke liye hain,
aur ek hi Prabhu hai: yaani Yeshu Masih, jiske dwara sab cheezein hui,
aur hum bhi usi ke dwara hain.
Gehra saaransh (In-depth summary)
Bible sikhati hai ki sirf ek hi sachcha aur Sabse Uncha Parmeshwar hai: Parmeshwar Pita. Khud Prabhu Yeshua (Jesus) apne Pita ko “ekmatra sachcha Parmeshwar” kehte hain, aur apne aap mein aur us mein jisne unhein bheja, saaf farq karte hain.
Pita adrishya (invisible) Parmeshwar hain. Woh Aatma hain, aur unhone apne Putra Prabhu Yeshua ke dwara apne aap ko insaanon par prakat kiya. Isliye Prabhu Yeshua adrishya Parmeshwar ki Chhavi (Image) hain. Woh Pita ko prakat karte hain, Pita ke vachan bolte hain, aur woh kaam karte hain jo Pita unke dwara karte hain.
Yeh Bible ki line dikhati hai ki humein adrishya Parmeshwar Pita aur unke Putra ke beech farq samajhna zaroori hai — Putra, jinke zariye Pita khud ko dikhne-laayak aur jaanne-laayak banate hain. Prabhu Yeshua kisi doosre Sabse Uncha Parmeshwar ko batane nahi aaye the. Woh Pita ko insaanon ke saamne prakat karne aur unki taraf jaane wala raasta dikhane aaye the.
Isi sachchai ki roshni mein duniya ke alag-alag dharmon ko bhi dekhna chahiye. Hindu dharm, Islam, Bauddh dharm, Yahudi dharm aur Masihi (Christian) dharm in sawaalon ke alag-alag jawab dete hain: Parmeshwar kaun hai, aur insaan ko uddhaar, mukti ya anant jeevan kaise milta hai? Kuch dharm kai devi-devtaon ko ya ek aisi sabse oonchi sachchai ko maante hain jo vyakti (person) nahi hai; kuch dharm ek hi Parmeshwar ko maante hain. Uddhaar ke baare mein bhi unki soch buniyaadi taur par alag hai.
Bible ka sandesh is sab se alag hai: insaan karma se, punarjanm se, gyaan-prakash (enlightenment) paakar, ya kaafi saare insaani punya (achchhi zindagi aur achchhe kaam) jama karke nahi bachta. Anant jeevan ekmatra sachche Parmeshwar, yaani Pita, ko jaanne aur Prabhu Yeshua Masiha ko, jinhein Pita ne bheja, jaanne se juda hai.
Isliye alag-alag dharm Bible ki is buniyaadi sachchai ko nahi badalte. Sirf ek hi Sabse Uncha hai, ek hi Srishtikarta (Creator) hai aur ek hi sachcha Parmeshwar hai: Pita. Aur ek hi Prabhu hai: Prabhu Yeshua Masiha, jinke dwara Pita ne apne aap ko insaanon par prakat kiya, aur jinke dwara insaan Pita tak pahunchaya jaata hai.
Is study ke mukhya nishkarsh
- Sirf ek hi sachcha Parmeshwar hai.
- Yeh ek Parmeshwar Pita (jo raksha karte hain, zarooratein poori karte hain, aur bhale hain) hain.
- Parmeshwar Aatma hain, isliye adrishya hain.
- Pita ko kabhi kisi ne nahi dekha.
- Prabhu Yeshua adrishya Parmeshwar ki Chhavi hain.
- Pita apne Putra ke dwara kaam karte hain.
- Prabhu Yeshua khud ko Pita se alag batate hain aur Pita ko apna Parmeshwar kehte hain.
- Aakhir mein Prabhu Yeshua khud ko Pita ke adheen kar denge.
- Ant mein Parmeshwar sab mein sab kuch honge.
- Parmeshwar Pita ki aaradhana Putra ke dwara karni chahiye.
PARMESHWAR PITA …
HI EKMATRA SACHCHE PARMESHWAR HAIN,
SABSE UNCHE.
(Jo raksha karte hain, zarooratein poori karte hain, aur bhale hain)
Detailed explanation
1. Parmeshwar sirf ek hai
Is sachchai ki neev hum Torah mein hi paate hain. Israel ko yeh nahi sikhaya gaya tha ki teen divya vyakti milkar ek Parmeshwar bante hain. Unka vishwas-vachan bilkul seedha hai: ADONAI ek hai.
Vyavastha-vivran 6:4 (CJB)
4 “Sh’ma, Yisra’el! ADONAI Eloheinu, ADONAI echad.”
Prabhu Yeshua jab apne Pita se prarthana karte hain, tab woh isi sachchai ki pushti karte hain:
Yuhanna 17:3
3 Aur anant jeevan yeh hai ki woh Tujhe, ekmatra sachche Parmeshwar ko, aur Yeshu Masih ko, jise Tune bheja hai, jaanein.
Yahan Prabhu Yeshua apne Pita ko ekmatra sachcha Parmeshwar kehte hain. Uske baad woh apne baare mein batate hain ki woh is Parmeshwar ke bheje hue hain.
Paulus bhi yahi farq dikhata hai:
1 Kurinthiyon 8:6
6 Phir bhi hamare liye to ek hi Parmeshwar hai: yaani Pita, jiski taraf se sab cheezein hain, aur hum usi ke liye hain, aur ek hi Prabhu hai: yaani Yeshu Masih, jiske dwara sab cheezein hui, aur hum bhi usi ke dwara hain.
Isliye Bible ki line bilkul saaf hai:
ek Parmeshwar, yaani Pita, aur ek Prabhu, yaani Prabhu Yeshua Masiha.
2. Parmeshwar Aatma hain aur adrishya hain
Doosri buniyaadi baat yeh hai ki Parmeshwar khud adrishya hain.
Yuhanna 4:24
24 Parmeshwar Aatma hai, aur zaroori hai ki uski aaradhana karne wale aatma aur sachchai se aaradhana karein.
Parmeshwar Aatma hain. Isliye humein Pita ki kalpana aise nahi karni chahiye jaise unka koi insaani shareer ho.
Luka 24:39
39 Mere haath aur mere paon dekho ki main wahi hoon. Mujhe chhookar dekho, kyunki aatma ke haddi aur maans nahi hota, jaisa tum mujh mein dekhte ho.
Jee uthne ke baad Prabhu Yeshua ka shareer haddi aur maans ka tha. Is tarah woh apne shareerik roop aur ek aatma ke beech farq dikhate hain.
Yuhanna 1:18
18 Parmeshwar ko kisi ne kabhi nahi dekha; ekloute Putra ne, jo Pita ki god mein hai, usi ne use prakat kiya.
Yaani Putra isliye aaye taaki adrishya Pita ko insaan jaan sake.
1 Timothius 6:16
16 Amarta sirf usi ki hai, aur woh aisi jyoti mein rehta hai jahan tak koi pahunch nahi sakta; use na kisi insaan ne dekha hai, aur na koi dekh sakta hai.
Pita hi adrishya Parmeshwar hain.
3. Prabhu Yeshua adrishya Parmeshwar ki Chhavi hain
Agar Pita adrishya hain, to Parmeshwar insaan par apne aap ko kaise prakat karte hain? Apne Putra ke dwara.
2 Kurinthiyon 4:4
4 … Masih, jo Parmeshwar ki chhavi hai…
Kulussiyon 1:15
15 Woh adrishya Parmeshwar ki Chhavi hai, aur saari srishti mein pehlautha hai.
Prabhu Yeshua adrishya Parmeshwar ki Chhavi hain. Is “chhavi” ka matlab yeh nahi ki Pita ke sach mein haath, paon aur insaani shareer hai. Baat hai Parmeshwar ke charitra, adhikaar, raaj, saamarthya aur kaam ke dikhne wale prakatikaran ki — ek insaani shareer mein.
Pita khud adrishya Parmeshwar hi rehte hain, lekin unka charitra aur
unke kaam Putra ke dwara dikhai dene lagte hain.
4. Pita Putra ke dwara kaam karte hain
Prabhu Yeshua ne khud bataya ki unke vachan aur unke kaam Pita se alag, apne bal par nahi hain.
Yuhanna 14:10
10 Kya tu vishwas nahi karta ki main Pita mein hoon aur Pita mujh mein hai? Jo baatein main tumse kehta hoon, apni taraf se nahi kehta; balki Pita, jo mujh mein rehta hai, wahi apne kaam karta hai.
To Pita apne Putra ke dwara kaam karte hain. Yeshua Pita ke saath-saath kisi doosre Sabse Unche ko prakat nahi karte. Woh khud Pita ko hi prakat karte hain.
Isliye hum Pita ko unke Putra ki baat
sunkar jaan sakte hain.
5. Yeshua ke dwara Pita ka prakatikaran
Kyunki Pita khud adrishya hain, unhone apne Putra ke dwara khud ko insaanon par prakat kiya. Is study ki line ke mutabik, Purane Niyam (Old Testament) mein YHVH ka jo dikhne wala roop prakat hua, woh Prabhu Yeshua se juda hai.
Iska matlab hai ki woh dikhne wala roop khud adrishya Pita nahi hai, balki woh tareeka hai jisse Pita apne Putra ke dwara dikhne-laayak aur jaanne-laayak bante hain.
Yahi line hum Naye Niyam (New Testament) mein bhi dekhte hain. Putra shareer mein aate hain aur logon ke beech dikhte hue chalte-firte hain. Woh Pita ko prakat karte hain aur unka charitra aur unki ichchha batate hain.
Jee uthne ke baad Prabhu Yeshua kehte hain:
Yuhanna 20:17
… main apne Pita aur tumhare Pita, aur apne Parmeshwar aur tumhare Parmeshwar ke paas oopar jaata hoon.
Jab Yeshua “mere Parmeshwar” kehte hain, to Putra aur Pita ke
beech ka farq phir se saaf dikhai deta hai.
6. Pita aur Pavitra Aatma
Pavitra Aatma ko bhi isi Bible ki line ke andar samajhna chahiye. Yeshua ke janm ke samay hum padhte hain:
Matti 1:20
20 … kyunki jo uske garbh mein hai, woh Pavitra Aatma ki or se hai.
Phir bhi Bible mein Parmeshwar Pita ko hi Yeshua ka Pita kaha gaya hai. Is samajh ke hisaab se iska matlab hai ki Pavitra Aatma ko (Trinity ki shiksha ke ulat) Parmeshwar Pita ke saath ek alag vyakti nahi samajhna chahiye, balki Parmeshwar ki apni Aatma, unki upasthiti aur unka kaam samajhna chahiye. Sochiye: agar Trinity ki shiksha ke anusaar Pavitra Aatma Godhead ke andar ek alag Vyakti hai, aur Putra Pavitra Aatma se garbh mein aaye, to Pavitra Aatma hi Prabhu Yeshua ka Pita hota. Lekin Bible sikhati hai ki Parmeshwar Pita hi Prabhu Yeshua ke Pita hain. Isse pata chalta hai ki Pavitra Aatma ko Parmeshwar Pita ke saath ek alag Vyakti ke roop mein nahi rakha ja sakta.
Parmeshwar Aatma hain.
Isliye Pavitra Aatma Pita ke saath koi doosra Parmeshwar nahi hai.
Parmeshwar Pita aur Pavitra Aatma do alag hastiyan nahi,
balki ek hi hasti hain.
7. Alag-alag dharmon ka Parmeshwar aur uddhaar ka raasta
Agar sirf ek hi Sabse Uncha Parmeshwar hai, to ek bada sawaal uthta hai: Duniya ke alag-alag dharmon ke peechhe phir kaun sa Parmeshwar hai, aur in dharmon ke hisaab se insaan ka uddhaar kaise hota hai?
Alag-alag dharm iska bahut alag jawab dete hain. Koi chhutkaare ki baat karta hai, koi mukti, gyaan-prakash, kisi khaas aatmik avastha tak pahunchne ya kisi khaas jeevan-shaili ko nibhaane ki. Bible ka sandesh is sab se buniyaadi taur par alag hai.
Bible ke anusaar insaan kisi khaas chetna ki avastha tak pahunchkar, ek ke baad ek kai janm lekar, kisi dharmik niyam ko maankar, apne punya se ya achchhi zindagi jeekar nahi bachta. Uddhaar Parmeshwar ke anugrah (grace) se aata hai aur unke bheje hue Putra, Prabhu Yeshua Masiha, par vishwas se juda hai. Anugrah ka matlab hai ki bachne ke liye aapne khud kuch nahi kiya; uddhaar Parmeshwar ka diya hua tohfa hai, jiske liye aapne kuch nahi kiya.
Hindu dharm
Hindu dharm mein kai paramparayein aur Parmeshwar ke baare mein alag-alag dhaarnayein hain. Kuch paramparayein kai devi-devtaon ki baat karti hain, jabki kuch ek sabse oonchi sachchai, jaise Brahman, ki baat karti hain.
Lekin Bible ki nazar se, Parmeshwar ke kai naam hone ka matlab yeh nahi ki kai Sabse Unche Srishtikarta maujood hain. Bible ek hi Srishtikarta ko thaame rakhti hai, jo sab cheezon ke oopar hai.
Isliye Brahman, Brahma, Vishnu aur Shiv ko seedhe-seedhe wahi Vyakti nahi maana ja sakta jise Bible Pita kehti hai.
Mukti ka raasta bhi Bible ke susamachar (gospel) se buniyaadi taur par alag hai. Alag-alag Hindu paramparaon mein karma, gyaan, dhyaan, kisi devta ki bhakti aur ek khaas jeevan-maarg par chalna — in sab ko mukti se joda jaata hai, jise aksar moksha kaha jaata hai.
Kai Hindu dhaarnaon ka ek bada hissa punarjanm ka vichaar hai: abhi ka jeevan janm aur punarjanm ke ek chakra ka hissa hai, jismein karma aane wale janmon par asar daalta hai. Antim lakshya is chakra se mukti paana hai.
Lekin Bible ka sandesh insaani janmon ke kisi aise chakra ko nahi jaanta jisse insaan ko aakhir mein khud ko chhudana ho. Insaan ka ek hi jeevan hai, aur uske baad use Parmeshwar ke nyaay ke saamne khada hona hai.
Isliye Bible ka uddhaar kaafi karma jama karne ya kisi khaas aatmik avastha tak pahunchne ka phal nahi hai. Uddhaar Parmeshwar se aata hai, unke anugrah se, aur Prabhu Yeshua Masiha ke dwara insaan ko diya jaata hai.
Islam
Islam ek Parmeshwar ko maanta hai aur Trinity ki shiksha ko nakaarta hai. Is baat mein paramparagat Masihi Trinity ki shiksha se uska saaf farq hai.
Lekin Islam ki Parmeshwar ki dhaarna aur Bible mein Pita ka prakatikaran ek jaise nahi hain. Udaharan ke liye, Islam Yeshua ko Parmeshwar ka Putra maanne ke Bible wale arth ko nakaarta hai, aur Naye Niyam mein jaise unke krus par chadhaye jaane ka prachaar hai, use bhi nakaarta hai.
Islam mein uddhaar ko Allah par imaan, Allah ke aage samarpan, achchhe kaam karne aur dharmik niyamon ka paalan karne se joda jaata hai. Aakhir mein insaan ki anant kismat ka faisla Allah ke haath mein hai.
Bible ka sandesh neev ko alag tarah se rakhta hai. Insaan isliye dharmi nahi thehrata ki uske achchhe kaam aakhir mein kaafi ho gaye. Uddhaar Parmeshwar se aata hai, unke anugrah se, aur Prabhu Yeshua Masiha ke dwara insaan ko diya jaata hai.
Yuhanna 17:3
3 Aur anant jeevan yeh hai ki woh Tujhe, ekmatra sachche Parmeshwar ko, aur Yeshu Masih ko,
jise Tune bheja hai, jaanein.
Prabhu Yeshua ke anusaar ekmatra sachche Parmeshwar ko jaanna aur unke bheje hue Putra ko jaanna — dono bahut zaroori hain.
Bauddh dharm
Bauddh dharm ka swabhaav alag hai. Kai Bauddh paramparaon mein ek Srishtikarta Parmeshwar ki aaradhana kendra mein nahi hai; kendra mein dukh, dukh ka kaaran aur usse mukti ka raasta hai.
Isliye Bauddh dharm ki Parmeshwar wali samajh ko seedhe-seedhe Bible ke Parmeshwar — Srishtikarta aur Pita — ke barabar nahi rakha ja sakta.
Bauddh dharm mein mukti ka raasta aam taur par dukh ke kaaranon par jeet paane, shiksha par chalne aur gyaan-prakash (enlightenment) paane se juda hai. Antim lakshya ko aksar nirvana kaha jaata hai, jismein insaan punarjanm ke chakra se chhoot jaata hai.
Yahan bhi hum Bible ke susamachar se ek buniyaadi farq dekhte hain. Bible yeh nahi sikhati ki insaan ko aatmik abhyaas ya gyaan-prakash se khud ko punarjanm ke chakra se chhudana hai. Bible ki aasha Parmeshwar se, mritakon ke jee uthne se aur anant jeevan se judi hai. Uddhaar Parmeshwar se aata hai, unke anugrah se, aur Prabhu Yeshua Masiha ke dwara insaan ko diya jaata hai.
Yahudi dharm
Yahudi dharm ki ek khaas jagah hai, kyunki Israel, Torah aur nabiyon ki Bible wali jad seedhe Israel ki praja se judi hai. Yahudi dharm ek Parmeshwar ko maanta hai aur church-system ki paramparagat Trinity ki shiksha ko bhi nakaarta hai.
Lekin Yahudi dharm Prabhu Yeshua ko woh Masiha nahi maanta jiska woh khud intezaar kar raha hai, aur na hi unhein Parmeshwar ka Putra maanta hai, jaisa Naye Niyam mein unka prachaar hota hai. Isliye Yahudi vishwas aur Prabhu Yeshua Masiha par vishwas ke beech ek buniyaadi farq hai.
Yahudi dharm mein vaacha (covenant), Torah, man-parivartan, prarthana, achchhe kaam aur Parmeshwar ki aagyaon ka paalan — yeh sab Parmeshwar ke saamne jeevan mein bada role nibhaate hain. Alag-alag Yahudi dhaaraayein ismein alag-alag baaton par zor deti hain. Yahan bhi zor is par hai ki insaan khud kya karta hai.
Lekin Bible ka sandesh, jaisa Yeshua aur unke prerito ne sunaya, Yahudi shaastron par hi khada hai aur ek kadam aage jaata hai: Pita ne apne Putra ko bheja, aur anant jeevan Pita ko jaanne aur unke bheje hue Putra par vishwas karne se juda hai.
Yuhanna 14:6
6 Yeshu ne usse kaha: Maarg aur sachchai aur jeevan main hi hoon; bina mere dwara koi Pita ke paas nahi pahunch sakta.
Yeshua ke anusaar Pita tak ka raasta unhi ke dwara jaata hai. Woh apne se nazar hataakar kahin aur nahi dikhate, maano unka aana koi khaas baat na ho. Woh hi to hain jo Pita ko prakat karte hain aur Pita tak ka raasta kholte hain. Uddhaar Parmeshwar se aata hai, unke anugrah se, aur Prabhu Yeshua Masiha ke dwara insaan ko diya jaata hai.
Masihi dharm (Christianity)
Masihi dharm Yahudi dharm se gehraai se juda hua hai. Masihi vishwas Israel, Torah, nabiyon aur vaacha se alag hokar paida nahi hua. Woh unhi par khada hai aur Prabhu Yeshua ko us Masiha ke roop mein pesh karta hai jiski ghoshna Ibrani shaastron mein ki gayi thi. Is arth mein Masihi dharm apne hi daave ke mutabik un vaadon aur ummeedon ki poorti aur samaapti hai jo Yahudi dharm mein pehle se thi.
Phir bhi Masihi dharm ke andar is sawaal par alag-alag raay ban gayi: insaan ka uddhaar kaise hota hai? Zyaadatar paramparagat church uddhaar ko Prabhu Yeshua par vishwas, unki maut aur jee uthne, aur Parmeshwar ke anugrah se jodte hain. Saath hi Catholic, Orthodox aur Protestant paramparaon ke beech vishwas, kaam, sacraments, church aur anugrah ke aapsi rishte ko lekar gehre farq hain.
Isliye Masihi dharm uddhaar ke baare mein koi ek poori tarah ek-jaisi shiksha nahi hai. Isi wajah se Masihi dharm ke andar bhi yeh sawaal baar-baar poochhna zaroori hai: Prabhu Yeshua ne khud Parmeshwar, uddhaar aur Pita tak ke raaste ke baare mein kya sikhaya? Is lekh ka aadhaar yeh hai ki faisla karne wala aadhaar church ki parampara nahi, balki Parmeshwar aur unke Masiha ke vachan hone chahiye.
Is lekh ke Bible-aadhaarit nazariye mein neev Parmeshwar Pita aur unke bheje hue Putra par vishwas mein hai. Achchhe kaam vishwas ki jagah nahi lete, balki woh us insaan ke jeevan ka hissa hain jo sach mein Yeshua ke peechhe chalta hai.
Yuhanna 3:16
16 Kyunki Parmeshwar ne jagat se aisa prem rakha ki usne apna eklouta Putra de diya,
taaki jo koi us par vishwas kare, woh naash na ho, balki anant jeevan paaye.
Yahi doosre dharmik systems se ek buniyaadi farq hai, jinmein insaan ko kisi aatmik vikaas, punarjanm, dharmik niyamon ya apni uplabdhiyon ke zariye khud antim uddhaar tak pahunchna padta hai.
Uddhaar Parmeshwar se aata hai, unke anugrah se, aur Prabhu Yeshua Masiha ke dwara insaan ko diya jaata hai.
Farq ki jad
Alag-alag dharm insaan ke unhi buniyaadi sawaalon ke alag-alag jawab dete hain: Parmeshwar kaun hai? Insaan kyun hai? Insaan mein kya gadbad hai? Aur aakhir mein insaan ka uddhaar ya mukti kaise ho sakti hai?
Farq ko is tarah samjha ja sakta hai:
| Dharm | Mukti/uddhaar ka raasta | Bible ka farq |
|---|---|---|
| Hindu dharm | Kai raaste, jaise gyaan, bhakti, dhyaan aur karma; aakhir mein punarjanm ke chakra se mukti. | Bible na punarjanm ka chakra sikhati hai, na karma ya aatmik vikaas se khud ki mukti. Uddhaar Parmeshwar ka tohfa hai; insaan kuch nahi karta. |
| Islam | Imaan, Allah ke aage samarpan, achchhe kaam aur dharmik niyamon ka paalan; aakhir mein Allah ka faisla. | Bible anant jeevan ko Pita ko jaanne aur unke bheje hue Putra par vishwas se jodti hai. Uddhaar Parmeshwar ka tohfa hai; insaan kuch nahi karta. |
| Bauddh dharm | Ichchha aur dukh par jeet, shiksha par chalna, aur gyaan-prakash/nirvana paana. | Bible Parmeshwar aur unke Masiha ke dwara uddhaar sikhati hai, gyaan-prakash se khud ki mukti nahi. Uddhaar Parmeshwar ka tohfa hai; insaan kuch nahi karta. |
| Yahudi dharm | Parmeshwar, Torah, man-parivartan, prarthana aur Parmeshwar ki aagyaon ke anusaar jeevan se juda; alag dhaaraayein alag baaton par zor deti hain. | Yeshua Yahudi shaastron mein chhupe hue hain aur Naye Niyam mein prakat hue hain. Ibrani shaastron mein aane wale Masiha ke vaade aur bhavishyavaaniyan hain, aur Naya Niyam dikhata hai ki yeh Prabhu Yeshua mein poore hue — bheje hue Masiha aur Pita tak ka raasta.
Naye Niyam ka Bible-sandesh Prabhu Yeshua ko bheje hue Masiha aur Pita tak ke raaste ke roop mein sunata hai. Uddhaar Parmeshwar ka tohfa hai; insaan kuch nahi karta. |
| Masihi dharm | Yeshua par, unki maut aur jee uthne par, aur Parmeshwar ke anugrah par vishwas; alag church alag baaton par zor dete hain. | Is study ke anusaar vishwas ko waapas Pita par — ekmatra sachche Parmeshwar — aur unke bheje hue Putra Yeshua par laana zaroori hai. Uddhaar Parmeshwar ka tohfa hai; insaan kuch nahi karta. |
Yeh tulna dikhati hai ki farq sirf is baat ka nahi ki Parmeshwar ko kis naam se pukaara jaata hai. Asli baat yeh hai ki Parmeshwar kaun hai, Prabhu Yeshua kaun hain, aur insaan ko anant jeevan kis tarah milta hai.
Yeshua ke anusaar anant jeevan ekmatra sachche Parmeshwar ko aur Yeshu Masih ko, jise unhone bheja, jaanne se juda hai.
Yuhanna 17:3
3 Aur anant jeevan yeh hai ki woh Tujhe, ekmatra sachche Parmeshwar ko,
aur Yeshu Masih ko, jise Tune bheja hai, jaanein.
To dharm bahut hain, aur Parmeshwar ke baare mein insaani kalpanaayein bhi bahut hain,
lekin Bible ke anusaar Sabse Uncha Parmeshwar sirf ek hai. Pita ko koi nahi jaanta —
Prabhu Yeshua isliye aaye taaki hum Pita ko jaan sakein.
Yuhanna 14:6
6 Yeshu ne usse kaha: Maarg aur sachchai aur jeevan main hi hoon;
bina mere dwara koi Pita ke paas nahi pahunch sakta.
8. Trinity (Tri-ekta) ki shiksha
Trinity ki shiksha kehti hai ki Parmeshwar ek tattva (being) hai jo teen alag vyaktiyon se milkar bana hai: Pita, Putra aur Pavitra Aatma.
Lekin is lekh mein jis Bible-line ki jaanch ki gayi, woh ek alag farq saamne laati hai: ek Parmeshwar, yaani Pita, aur ek Prabhu, yaani Yeshua Masiha.
Yeshua ka ek Parmeshwar hai. Woh Pita ke bheje hue hain. Woh Pita ke vachan bolte hain. Pita unke dwara kaam karte hain. Woh adrishya Parmeshwar ki Chhavi hain, aur aakhir mein khud ko Pita ke adheen kar dete hain.
Isliye Trinity ki shiksha ko Bible ki kasauti par parakhna chahiye — ulta nahi.
Insaanon ki shiksha kabhi bhi Pita aur unke Putra ke vachanon ki jagah nahi le sakti.
9. Parmeshwar Pita sab mein sab kuch hain
Parmeshwar ki yojana ke ant mein Pita aur Putra ka rishta phir se saaf ho jaata hai.
1 Kurinthiyon 15:27–28
27 Kyunki Parmeshwar ne sab kuch uske paon tale kar diya hai. Lekin jab woh kehta hai ki sab kuch uske adheen kar diya gaya hai, to saaf hai ki jisne sab kuch uske adheen kiya, woh khud isse alag hai.
28 Aur jab sab kuch uske adheen ho jaayega, tab Putra khud bhi usi ke adheen ho jaayega jisne sab kuch uske adheen kiya, taaki Parmeshwar hi sab mein sab kuch ho.
Pita sab kuch Putra ke adheen karte hain, lekin Pita khud isse alag hain. Uske baad Putra khud ko Pita ke adheen kar dete hain.
Ant yeh hai ki Parmeshwar sab mein sab kuch honge.
10. Putra ke dwara Pita ki aaradhana karo
Prabhu Yeshua Pita ko tasveer se bahar karne nahi aaye the. Woh to isliye aaye ki log Pita ko jaan sakein. Insaan jaanta tha ki ek Parmeshwar hai, lekin aagya na maanne ki wajah se usne unse rishta kho diya. Shaitaan ne us khaali jagah aur Parmeshwar ke baare mein anjaanpan ko jhoothi kalpanaaon aur Parmeshwar tak pahunchne ke jhoothe raaston se bhar diya. Isi se tarah-tarah ke dharm bane, jo insaan ko Parmeshwar tak pahunchne ke woh raaste dete hain jo us raaste se alag hain jo Parmeshwar ne khud Prabhu Yeshua Masiha ke dwara diya.
Prabhu Yeshua Pita ko apna Parmeshwar jaante the. Unhone Pita ke vachan bole. Unhone Pita ke kaam kiye aur khud ko Pita ke adheen rakha.
Isliye bulaahat seedhi si hai: Parmeshwar Pita ki aaradhana Putra ke dwara karo, jaise Prabhu Yeshua ne khud kiya aur humein sikhaya.
Yuhanna 17:3
3 Aur anant jeevan yeh hai ki woh Tujhe, ekmatra sachche Parmeshwar ko, aur Yeshu Masih ko, jise Tune bheja hai, jaanein.
Sachcha Raasta
Parmeshwar kaun hai — yeh sawaal koi bekaar ki theoretical behas nahi hai. Yeh tay karta hai ki hum kiski aaradhana karte hain aur kiske peechhe chalte hain. Agar Prabhu Yeshua humein Pita ki taraf le jaate hain, to humein insaani paramparaon par ruke nahi rehna chahiye. Humein waapas Bible ke vachanon par jaana chahiye.
Ismein Prabhu Yeshua ki jagah bilkul anokhi hai. Woh yeh daava nahi karte ki woh Parmeshwar tak pahunchne ke kai mumkin raaston mein se bas ek hain, balki saaf-saaf kehte hain ki bina unke koi Pita ke paas nahi aata. Woh khud ko Maarg, Sachchai aur Jeevan ke roop mein pesh karte hain. Is tarah woh apna sandesh har insaani dharmik soch se aur Parmeshwar tak pahunchne ke har doosre bataaye gaye raaste se oopar rakhte hain.
Yuhanna 14:6
6 Yeshu ne usse kaha: Maarg aur sachchai aur jeevan main hi hoon;
bina mere dwara koi Pita ke paas nahi pahunch sakta.
To Prabhu Yeshua yeh nahi kehte ki unke paas sachchai ka sirf ek hissa hai. Woh kehte hain: “Sachchai main hoon.” Jahan doosre dharmik systems Parmeshwar, uddhaar aur marne ke baad ke jeevan ke baare mein alag-alag baatein sunaate hain, wahan Yeshua seedhe Pita ki taraf ishaara karte hain aur kehte hain ki unke bina koi Pita ke paas nahi aa sakta.
Isliye apne hi shabdon ke anusaar Prabhu Yeshua kai raaston mein se ek nahi, balki Pita tak pahunchne ka Parmeshwar ka diya hua Raasta hain. Woh sirf ek teacher nahi jo Parmeshwar ke baare mein jaankaari dete hain; woh Pita ke bheje hue Putra hain, jo Pita ko prakat karne aur insaan ko unke paas laane aaye.
Yeshua anant jeevan ko bhi seedhe apne aap se aur Pita se jodte hain:
Yuhanna 17:3
3 Aur anant jeevan yeh hai ki woh Tujhe, ekmatra sachche Parmeshwar ko,
aur Yeshu Masih ko, jise Tune bheja hai, jaanein.
Isliye saari insaani aadhi-adhuri sachchaiyon ke saamne Prabhu Yeshua koi aise insaan nahi jo bas ek aur dharmik vyakhya jod dete hain, balki woh hain jo Parmeshwar ki sachchai ko prakat karte hain. Woh Pita tak ka raasta dikhate hain, woh Sachchai hain, aur unhi ke dwara anant jeevan ka prachaar hota hai.
- Pita ko jaano.
- Unke Putra ke peechhe chalo.
- Yeshua ke dwara Pita ki aaradhana karo.
Saaraansh
Bible ki line seedhi aur ek-samaan hai. Ek hi sachcha Parmeshwar hai: Pita. Woh Aatma hain, adrishya hain, aur sab cheezon ka Srot hain. Unhein kabhi kisi ne nahi dekha.
Prabhu Yeshua is adrishya Parmeshwar ki Chhavi (charitra mein) hain. Unke dwara Pita apne aap ko prakat karte hain. Pita Putra ke dwara kaam karte hain, aur Putra apna adhikaar Pita se paate hain.
Duniya ke alag-alag dharm is sachchai ko nahi badalte. Woh Parmeshwar aur divya ke baare mein alag-alag insaani dhaarnaon ko dikhate hain. Lekin Bible humein waapas ekmatra sachche Parmeshwar aur unke bheje hue Putra ki taraf bulaati hai.
PARMESHWAR SIRF EK HAI.
PRABHU YESHUA MASIHA KE
PARMESHWAR AUR PITA.
Isliye Parmeshwar Pita ki aaradhana unke Putra ke dwara karo.
Aksar poochhe jaane wale sawaal (FAQ)
Bible ke anusaar ekmatra sachcha Parmeshwar kaun hai?
Yuhanna 17:3 ke anusaar Pita ekmatra sachche Parmeshwar hain. Wahan Prabhu Yeshua ko alag se unke roop mein bataya gaya hai jinhein Pita ne bheja.
Kya Prabhu Yeshua aur Pita ek hi vyakti hain?
Nahi. Bible Pita aur Putra mein farq karti hai. Yeshua Pita ko apna Parmeshwar kehte hain aur unke baare mein aise baat karte hain ki unhone hi unhein bheja.
Yeshua ko Parmeshwar ki Chhavi kyun kaha jaata hai?
Kyunki Yeshua adrishya Parmeshwar ko insaan par prakat karte hain. Woh adrishya Parmeshwar ki Chhavi hain, aur Pita unke dwara kaam karte hain.
Kya saare dharm ek jaise hain?
Nahi. Alag-alag dharmon ki Parmeshwar, srishti, chhutkaare aur aaradhana ke baare mein buniyaadi taur par alag soch hai. Bible ka sandesh yahi rehta hai ki Sabse Uncha Parmeshwar sirf ek hai.
To phir hum kiski aaradhana karein?
Bible ki line yeh hai: Parmeshwar Pita ki aaradhana unke Putra, Prabhu Yeshua Masiha, ke dwara karo.